Matthew 23:13–36 recounts a tirade directed at some scribes and Pharisees by
a very angry and frustrated religious radical. Among other things, he called them
hypocrites, blind guides, blind fools, serpents, a brood of vipers, and goes on to
ask them how they were going to escape being sentenced to hell. He was chastising
them for leading people away from God instead of to God. His name was
Jesus.
Understanding the story of Jesus can be clouded by seemingly impossible
events. Events like being born of a virgin. Events like feeding five thousand people
with a handful of loaves and fish. Events like raising Lazarus from the dead
and, ultimately, Jesus’ own resurrection. There are those who say that the stories
of Jesus in the Bible are not literal, but composite and embellished.
Jesus’ role was that of a messenger. All other things notwithstanding, we have
his message. Regardless of how it was presented, regardless of our beliefs about
the messenger, we have received the message. And our spiritual denial has
rejected it.
Jesus was not considered to be a religious leader during his time within his
religion. His voice was one of radical dissent. He said what he believed to be true
and he said it to the religious leaders. He persisted in saying it even though he was
threatened and eventually crucified. Jesus was a messenger whose message was
meant to reconcile a fallen humanity with their God.
Just as alcoholics and addicts resent being confronted about their illness or
behavior, Jesus’ peers resented his challenge to their spiritual denial. Because he
was perfectly healthy spiritually he was willing to subject himself to that resentment–
even though it led to his death. He told the world what it needed to hear
instead of what it wanted to hear. Because of his love for God and the world he
could do no less.
Without minimizing the agony of being crucified, countless other people have
died more painful and lingering deaths. Without minimizing his willingness to
die for others, countless people have voluntarily and intentionally given their lives
to save others. The true significance of Jesus was his perfect spiritual health. His
sense of identity was firmly established in being a son of God. His sense of worth
was firmly established in God’s love for him. His sense of security in God was
unshakeable in the knowledge that no force on earth could ultimately threaten
him. His resurrection was a demonstration that spiritual health can survive physical
death.
His message is still here for us to accept or reject. In Matthew 12:32 Jesus said
that whoever speaks against him will be forgiven, but anyone who speaks against
the Holy Spirit will never be forgiven. The Holy Spirit is available to all people–
Christian and non-Christian alike—desiring to lead us to spiritual health. It’s the
spiritual voice I’ve mentioned throughout the book. Call it by any name you
know.
Many, if not most, Christians would say that Jesus died for their sins. What
does that mean? I knew someone who said that he was a Christian because he
could do anything he wanted and he’d be forgiven. I think it’s more accurate to
say that the Holy Spirit gives us the opportunity to be forgiven for our sins. If we
respond to the Spirit, establish a personal relationship with God and begin to
take spiritual nourishment, we can become healthier. Short of that, spiritual starvation
is inevitable.
Another issue with “Jesus died for our sins” is that it’s commonly skewed in
such a way as to suggest that we played into God’s hands by crucifying him. God
sent him—we killed him—we’re saved—done deal. It was because of our rejection,
however, that he was crucified. We aren’t blameless in that. It wasn’t an act
of faithfulness on our part. It was the result of our rejection. While that was a
universal rejection, rejection of the Spirit is a very personal one. We each have the
choice to accept or reject the Spirit—and then to live or die with our decision.
Copyright © 2008 by James L. Wilcox
www.believeandlisten.com